xical also not to suppose a contrary to the good, i.e. Erik Gudbranson Jersey to reason. But all who speak of the contraries make no use of the contraries, unless we bring their views into shape. And why some things are perishable and others imperishable, no one tells us; for they make all existing things out of the same principles. Further, some make existing things out of the nonexistent; and others CG Miehet Chateau Parka to avoid the necessity of this make all things one.
Further, why should there always be becoming, Nike Air Max 2014 Damskie and what is the cause of becoming?-this no one tells us. And those who suppose two principles must suppose another, a superior principle, and so must those who believe in the Forms; for why did things come to participate, or why do they participate, in CG Naiset Hybridge Lite takki the Forms? And all other thinkers are confronted by the necessary consequence that there is something contrary to Wisdom, i.e. to the highest knowledge; but we are not. For there is nothing contrary to that which is primary; for all contraries have matter, and things that have matter exist only Teppo Numminen Jersey potentially; and the ignorance which is contrary to any knowledge leads to an object contrary to the object of the knowledge; but what is primary has no contrary.
Again, if besides sensible things no others exist, there will be no first principle, no order, no becoming, no heavenly bodies, but each principle will have a principle before it, as in the accounts of the theologians Marc Staal Jersey and all the natural philosophers. But if the Forms or the numbers are to exist, they will be causes of nothing; or if not that, at least not of movement. Further, how is extension, i.e. a continuum, to be produced Kyle Connor Jersey out of unextended parts? For number will not, either as mover or as form, produce a continuum. But again there cannot be any contrary that is also essentially a productive or moving principle; for it would be possible for it not Teuvo Teravainen Jersey to be. Or at least its action would be posterior to its potency. The world, then, would not be eternal. But it is; one of these premisses, then, must be denied. And we have said how this must be done. Further, in virtue of what the numbers, or the soul and the body, or in general the form and the thing, are one-of this no one tells us anything; nor can any one tell, unless he says, as we do, that the mover makes them one. And those who say mathematical number is New Balance 999 Mens first and go on to generate Kevin Bieksa Jersey one kind of substance after another and give different principles for each, make the substance Nike Air Max 95 ESSENTIAL of the universe a mere series of episodes (for one substance has no influence on another by its existence or nonexistence), and they give us many governing principles; but the world refuses to be governed badly.
‘The rule of many is not good; one ruler let there be.’
Book XIII Chapter 1
WE have stated what is the substance of sensible things, dealing in the treatise on physics with matter, and later Ryan Miller Jersey with the substance which has actual existence. Now since our inquiry is whether there is or is not besides the sensible substances any which is immovable and eternal, and, if there is, what it is, we must first links:
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