ate towards which movement takes place; and again, thirdly, the particular substance which is composed of these two, e.g. Socrates or Callias. Now in some cases the ‘this’ does not exist apart from the composite substance, e.g. New Balance 577 Mens the form of house does not so exist, unless the art of building exists apart (nor is there generation and destruction of these forms, but it is in another way that the Nike Air Max TN Męskie house apart from its matter, and health, and all ideals of art, exist and do not exist); but if the ‘this’ exists apart from the concrete thing, it is only in the case of natural CG Miehet Yorkville Bomber takki objects. And so Plato was not far wrong when he said that there are as many Forms as there are kinds of natural object (if there are Belstaff Brooklands Blouson Kurtki Forms distinct from the things of Shayne Gostisbehere Jersey this earth). The moving causes exist as things preceding the effects, but causes in the sense of definitions are simultaneous Artem Anisimov Jersey with their effects. For when a man is healthy, then health also exists; and the shape of a bronze sphere exists at the same time as the bronze sphere. (But we must examine whether any form also survives afterwards. For in some cases Graffiti Mini Škornji 1000115 there is nothing to prevent this; e.g. the soul may be of this sort-not all soul but the reason; for presumably it is impossible that all soul should survive.) Evidently then there is no necessity, on this ground at least, for the existence of Tony Twist Jersey the Ideas. For man is begotten by man, a given man by an individual father; and similarly in the arts; for the medical art is the formal Infants Erin Baby Czyścibut cause of health.
Book XII Chapter 4
The causes and the principles of different things are in a sense different, but in a sense, if one speaks Niklas Kronwall Jersey universally and analogically, Tampa Bay Lightning Jersey they are the same for all. For one might raise the question whether the principles and elements are different or the same for substances and for relative Ivan Telegin Jersey terms, and similarly in the case of each of the categories. But it would be paradoxical if they were the same for all. For then from the same elements will proceed relative terms and substances. What then will this common element be? For (1) (a) there is nothing common to and distinct from substance and the other categories, viz. those which are predicated; but an element is prior to the things of which it is an element. But again (b) substance is not an element in relative terms, nor is any of these an element in substance. Further, (2) how can all things have the same elements? For none of the elements can be the same as that which is composed of elements, e.g. b or a cannot be the same as ba. (None, therefore, of the intelligibles, e.g. being or unity, is an element; for these are predicable of each of the compounds as well.) None of the elements, then, will be either a substance or a relative term; but it must be one or other. All things, then, have not the same elements.
Or, as we are wont to put it, in a sense they have and in a sense they have not; e.g. perhaps the elements of perceptible bodies are, as form, the hot, and in another sense the cold, which is the privation; and, as matter, that which directly and of itself potlinks:
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